“‘The wasteland grows.’ It means, the devastation is growing wider. Devastation is more than destruction. Devastation is more unearthly than destruction. Destruction only sweeps aside all that has grown up or been built up so far; but devastation blocks all future growth and prevents all building. Devastation is more unearthly than mere destruction. Mere destruction sweeps aside all things including even nothingness, while devastation on the contrary establishes and spreads everything that blocks and prevents. The African Sahara is only one kind of waste land. The devastation of the earth can easily go hand in hand with a guaranteed supreme living standard for man, and just as easily with the organized establishment of a uniform state of happiness for all men. Devastation can be the same as both, and can haunt us everywhere in the most unearthly way by keeping itself hidden. Devastation does not just mean a slow sinking into the sands. Devastation is the high-velocity expulsion of Mnemosyne.”[1]
Continue readingA Beyond of Politics?
Logistics is the logic of a postmodern future. A forever recurring pastiche of administrative management and ideological machines[1] churning out data points. The multiplication of problems running beyond logistical control suggests hard limits to the possibilities politics presents, whether on environmental, virological or ontological registers.
Continue readingBonisoli’s Admissible Ontology
Transformative semalgebraic ontology posits transformation as “the primary ontological primitive: to be is to be transformable, and what we call entities are stable regions within fields of admissible variation”[1]. Bonisoli begins constructing a semantic algebra to understand the nature of transformations, looking toward a general apparatus that incorporates numerical-quantitative frameworks into a semanticisation of ontological transformations. Enframing this apparatus in a set of nested convergences, invoking Euclidean geometry as a fold of Riemannian space, there is an attempt to move beyond metaphor into a fully semantic-algebraic topology of relations and conditions.
Continue readingAn Unjust Society: Textual Weight and the Law
An objective justice as the measuring stick of civilisational progress succeeds an historical foregrounding of rights and morality, presupposing a set of criteria grounded by textual weight. Fairness, equality, natural right, transactional integrity. These undergird the meaning of justice as both a product of law and the progenitor of that same law. Whether conceived in libertarian doctrines of property ownership and exchange relations[1], Rawlsian concepts of opportunity or a Dworkinian auction of leximin potential[2], all fall back on the objective criteria of judging claims and counterclaims.
Continue readingEpidemiological De Ja Vu
A sense of de ja vu descends as news reports and WHO bulletins produce a mixture of fear and calm mongering. Hantavirus is nothing to worry about; evidence of human-to-human transmission is rare/understudied; it doesn’t meet epidemic proportions. A repeat of January 2020’s farce all while globalised transport infrastructure spread coronavirus in late 2019. Fortunately, the Andean variant of hantavirus is not novel and previous outbreaks have been contained, as happened in Epuyen. Yet a combination of simplistic media coverage and public health complacency show little has been learnt since covid.
Continue readingGeopolitical Eschatology
The Iranian conflict represents a dual eschatology, religious and material. In its religious guise it shows itself via the preservation of distinct sects – Shi’ism, the Third Temple of Jerusalem and Christian Zionism. All are wrapped in eschatological narratives that intermix with geopolitical goals.
Continue readingFalse Flags and Postmodern Statecraft
“A postmodern statecraft of increasing chaos and narrative dispersion is evolving in the context of an evolving and decaying American empire”[1]. From it, new monsters are emerging. A postmodern statecraft is one beyond the confines of national sovereignty. The borders of a Hobbesian realm represent a bygone era of definable limits. In an interconnected, globalised world the parameters of sovereignty are captured by elite networks, ultra-mobile forms of capital and multi-scale surveillance that flits between private and public ownership.
Continue readingEmpowering the Narrative: Pax Judaica and Control of the Public Sphere
The great othering of the multicultural project, to instantiate an abstract post-national identity upon primarily White Anglo-Saxon and European populations, alongside the growth of security-technological complexes through public intelligence agencies and private tech fiefdoms, are two of the main threads of the postmodern political condition. The end of spatial limits and the rewriting of national geographies and demographics, a globalised end to the partitioning of identities through borders or ethnicity.
Continue readingDeep Politics and the Perpetual Enemy
The publicity of violence and the terror it spreads are one of the most potent means of establishing control of the public sphere, shaping its discourses and undermining dissent. “Deterrence is longer aimed only at the military sector, but essentially at the civilian population”[1] for the purpose of resisting the disequilibrium between decentralised action and centralised vulnerability. Everything and anyone becomes an enemy. Information is always weaponised. The official narrative provides the epistemic authority[2] through which clarity is sought.
Continue readingReturn to Nowhere
John Gray’s essay on post-liberalism in the New Statesman plums new depths of meaninglessness. It reaches the apogee of terminal thought, caught in the multicultural, post-political milieu that defines politics and culture as an array of choices circumscribed by a variety of faceless authorities. Extending beyond the state into an institutional oligarchy of overlapping bureaucracies and NGOs. Product standards, non-tariff trade barriers, certifications, licensure, etc. All conditioned and defined by multinational authorities that sit between compulsory and voluntary (quasi-compulsory to fit the governing modality of quasi-governmentality).
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